All sins are destroyed and all good fortune is created by the Supreme Lord's qualities, activities and appearances and words that describe them animate, beautify, and purify the world. On the other hand, words bereft of His glories are like the decorations on a corpse.
The panoramic beauty of nature, which strikes one with wonder, may be taken as a perverted reflection of the transcendental body of the Lord.
Srimad Bhagavatam 3.8.24,
The Lord is not dependent on anyone’s mercy for His opulence; He is always self-sufficient.
Srimad Bhagavatam 3.16.21,
The Lord's beauty is compared to rainfall because when the rain falls in the rainy season, it becomes more and more pleasing to the people.
The Supreme Personality of Godhead has no material birth, activities, name, form, qualities or faults. To fulfill the purpose for which this material world is created and destroyed, He comes in the form of a human being like Lord Rama or Lord Krsna by His original internal potency. He has immense potency, and in various forms, all free from material contamination, He acts wonderfully. He is therefore the Supreme Brahman.
Srimad Bhagavatam 8.3.8-9
The Lord can be known by the mercy of the Lord only, and by no other means.
Srimad Bhagavatam 1.11.39,