Srimad Bhagavatam begins with the surrender of the devotee unto the Absolute Person. The devotee is fully aware that he is one with the Absolute and at the same time he is in the eternal position of servant to the Absolute.
The living entity’s position is to be under the protection of the illusory energy or under Krishna’s personal protection. When a living entity is fully surrendered, he is under the direct protection of Krishna and Krishna gives him all intelligence by which he can advance in spiritual realization.
One should try to serve the Supreme Personality of Godhead by fully surrendering at His lotus feet. If one engages for the service of the Lord whatever money one has honestly earned, that is spiritual service to the Supreme Personality of Godhead, the spiritual master and the Vaishnavas.
The revealed scriptures, like Manu-samhitha and similar others, are considered the standard books to be followed by human society. Thus, the leader’s teaching should be based on the principles of such standard saastras. One who desires to improve himself must follow the standard rules as they are practiced by the great teachers.
One should learn how to cry for the Lord. One should learn this small technique, and he should be very eager and actually cry to become engaged in some particular type of service. This is called ‘laulyam’, and such tears are the price for the highest perfection. If one develops this ‘laulyam’, or excessive eagerness for meeting and serving the Lord in a particular way, that is the price to enter into the kingdom of God.
Temple means people should come, people should learn the science of God. Temple should not be a business. Temple means spiritual educational shelter. People should come and learn what is spiritual life, what is God, what is my relationship with God.
To train a new man is like training a wild animal to be a pet. Just like the tiger is trained in the circus and later on they are dancing to the tune of the master. So the point being stressed is training. A preacher should be traines to be always tolerant.
When a touchstone touches iron, it turns the iron to gold. Parvata Muni called Narada Muni a touchstone because by his touch the hunter, who was the lowest among men, became an elevated and perfect Vaisnava. Srila Bhaktivinoda Thakura said that the position of a Vaisnava can be tested by seeing how good a touchstone he is, that is, by seeing how many Vaisnavas he has made during his life. A Vaisnava should be a touchstone so that he can convert others to Vaisnavism by his preaching, even though people may be fallen like the hunter.
The relationship of a disciple with his spiritual master is as good as his relationship with the Supreme Lord. A spiritual master always represents himself as the humblest servitor of the Personality of Godhead, but the disciple must look upon him as the manifested representation of Godhead.
Ointment is applied to the eyes for clear vision. When the ointment of love of Godhead will be applied in our eyes, then with these eyes we shall be able to see God. God is not invisible. Simply like a man with cataract or any other eye disease, he cannot see. That does not mean the things are not existing. God is there, but because our eyes are not competent to see God, therefore we deny God. However, God is everywhere.