All sins are destroyed and all good fortune is created by the Supreme Lord’s qualities, activities and appearances and words that describe them animate, beautify, and purify the world. On the other hand, words bereft of His glories are like the decorations on a corpse.
The mystics derive unlimited transcendental pleasures from the Absolute Truth, and therefore the Supreme Absolute Truth, the Personality of Godhead, is also known as Rama.
Bhagavad Gita 5.22,
In the fourteenth incarnation, the Lord appeared as Nrsimha and bifurcated the strong body of the atheist Hiranyakasipu with His nails, just as a carpenter pierces cane.
Srimad Bhagavatam 1.3.18
Nothing is impossible for the Supreme Lord, but all His actions are wonderful for us, and thus He is always beyond the range of our conceivable limits.
Srimad Bhagavatam 1.8.16,
The Lord is always the Lord, and a common living being can never be equal to Him.
Srimad Bhagavatam 2.5.10,
No one has the ability to imitate the activities of material nature as conducted by the Supreme Personality of Godhead.