Spiritual Master

Only an empowered personality can distribute the holy name of the Lord and enjoin all fallen souls to worship Krishna. By distributing the holy name of the Lord, he cleanses the hearts of the most fallen people. Therefore he extinguishes the blazing fire of the material world. Not only that, he broadcasts the shining brightness of Krishna's effulgence throughout the world. Such an acarya, or spiritual master, should be considered nondifferent from Krishna-that is, he should be considered the incarnation of Lord Krishna's potency.

The Foremost Devotee of The Lord

A person who is not bewildered by the inevitable miseries of material existence, and who remains aloof from them by remembering the lotus feet of the Supreme Personality of Godhead, is to be considered a bhagavata-pradhaana, the foremost devotee of the Lord.

Controlling The Mind Naturally

Krishna is just like the Sun and maya is just like darkness. If the Sun is present, there is no question of darkness. Similarly, if Krishna is present in the mind, there is no possibility of the mind being agitated by maya’s influence. The yogic process of negating all material thoughts will not help. To try to create a vacuum in the mind is artificial. The vacuum will not remain. However, if one always thinks of Krishna and how to serve Krishna best, one’s mind will naturally be controlled.

Absorbing One’s Consciousness in Krishna

Although the mind may work imperfectly at the time of death, Krishna gives a devotee shelter at His lotus feet. Therefore, when a devotee gives up his body, the mind does not take him to another material body.  Rather, Krishna takes the devotee to that place where He is engaged in His pastimes. One’s consciousness, therefore, must always be absorbed in Krishna and then one’s life will be successful. Otherwise, the mind will carry the soul to another material body.


Sravanam, or hearing, is the first step in acquiring transcendental knowledge. One should not give aural reception to unauthorized persons, but should approach the proper person, as recommended in Bhagavad Gita.

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